纳日碧力戈教授当选国际萨满文化研究会副主席

9月7-8日，在国际萨满文化研究会和贵州师范学院的共同努力下，在中国国际文化交流中心和贵州省国际文化科技交流中心的大力支持下，第11届国际萨满文化研讨会暨世界仪式人类学高级论坛在贵州师范学院隆重举行。

纳日碧力戈任本次大会的组委会执行主席，会议主题是“萨满文化”，来自匈牙利、蒙古、美国、瑞典、英国、德国、俄罗斯、意大利、希腊、奥地利、丹麦、中国台湾、中国等国家和地区的134名专家学者，贵州师范学院校领导和部分专家学者参加开幕式。与会代表共同探寻人类的心灵和谐发展之路，具有深刻的学术意义和现实意义。

在8日举行的全体会议上，纳日碧力戈教授当选国际萨满文化研究会副会长并做大会总结。

附：纳日碧力戈教授大会总结发言

大会总结是一种展演——和各种元素沟通，沟通后才出结果；价值和意义是在不断交流和沟通中维持、再建、转型的。

The summary is itself a performance: I need to negotiate with all kinds of elements, human and non-human. Values and meanings come only through continuous communication, wherein they are maintained, restructured, and transformed.

这次会议有一大关键词，那就是“三”，大写的“三”

We have a sacred number for this conference, which is the number THREE.

一生二，二生三，三生万物。

One creates Two, Two creates Three, and Three Creates Everything.

中国古人所说的“形气神三通”可以用作这此会议的总结，也可以用美国哲学家皮尔士的征象、对象、释象的三元交融来总结。这两种思想殊途同归。

We can use the saying of ancient Chinese to summarize what we have achieved so far in this conference: the merger of material appearance, communication, and spiritual and interpretive system. We can also use the idea of Thirdness developed by the American semiotician Charles Peirce: First Sign (which is based on the principle of resemblance, such as onomatopoeia, picture, map, and so on), Second Object (which is based on the principle of contiguity, such as the relationship between smoke and fire), and Third Interpretant (which is based on the principle of convention such as our language in its most part).

阿尔泰萨满宇宙观把宇宙分为三层：天上、人间、地下。这三层世界要形成互动的生态，不可以发生“绝地天通”就是天地不通的情况。

The Altaic Shamanic world view is of three levels: heaven, human and underworld. The three levels should be in a symbiotic relationship, and there should not be the blockage between heaven and earth as the ancient Chinese legendary has it.

中国和西方的二元对立思想带来“绝地天通”，带来许多灾难。所以我们说，灾难来自我们的思维方式，我们要首先找到心和物的平衡点才能应对各种灾难和灾害。

The dualistic thinking both in China and in the West has blocked the passage between heaven and earth and it leads to all kinds of disasters. That is why we say that disasters come as a result of our particular way of thinking. We have to balance our body and mind before we deal with disasters.

萨满文化是民族和族群认同的文化，祖先的智慧、古代的智慧尽在其中。萨满指智慧，哲学指智慧，我的名字“碧力戈”指智慧，但萨满智慧是贯通天地的智慧，是智慧之根，它超越了形和神分离的康德式困境，得到皮尔士指号理论的再次证明。萨满文化承认民族和族群的差别又能够加以超越，达到个人、群体、国家、人类乃至宇宙的大关联。承认而又能够超越，就能实现互守尊严，互相妥协，和睦包容，美美与共。

Shamanic culture is connected to ethnic and national identity; it embodies ancestral wisdom. Shaman as a word refers to wisdom as much as the etymology of the Greek word “philosophy”, or as my name Bilik. Shamanic wisdom connects heaven and earth and is the root wisdom. It solves the Kantean conundrum of mind-and-mind duality. Peirce’s idea of thirdness proves again the basic idea of shamanism. Shamanic culture recognizes ethnicity and nationality while can also go beyond them. It connects individuals, groups, the state, and the universe. 

对于萨满文化来说，交流至关重要。在全球化背景下，语言在走，信息在走，图像在走，商品在走，人在走，妹妹你大胆地往前走！

Communication is vital for shamanism. Globalization brings flows and exchanges of languages, information, images, commodities, and human beings.

交流是游牧文化的精髓，是游牧文化的关键，游猎文化的根基，也是农耕文化的古训。天人合一靠交流，生态文明靠交流。富育光先生说到的和谐律，就存在于交流和流动当中；费孝通先生讲到的“文艺兴国”，就体现在交流的韵律之中。万物沟通，万物交流，千灯互照，光光交彻。

Communication is the essence for nomadic culture, for hunting and gathering culture, for slash and burn culture, and also for agriculture. The harmony between heaven and earth depends on communication, and so does ecological civilization. What Mr. Fu Yuguang says about the harmonious law exists in flows of communication; what Mr. Fei Xiaotong says of Boosting the country with arts is embodied in the rhythm of communication. Metaconnection in the sense of Gregory Bateson, the anthropologist, makes our ecological coexistence possible.

亚里士多德说语言的起源出自“灵魂的触及”；中国古人说音乐的起源是心物感应。我们需要重新不断触及灵魂，不断更新自己的物感物觉。

When tracing the origin of human language, Aristotle mentioned the touch of the soul; ancient Chinese trace material sensitivity to the origin of music. We need to re-touch the soul, and non-stop; we need to renew our sense of materiality, time and again.

体悟是物感物觉。古人认识世界，近诸于身，远诸于物。身体记忆格外重要，身心要交融，人我要交融，万象要交融。

According to our ancestors, embodied sensibility is based on incorporated practice. Our body and sensible material world is the measure of the world. And embodied memory is vitally important. The body and the mind have to be integrated; Ego and alter have to be inter-subjective. All beings are connected to form a pattern of meta-connection.

最后，谢谢所有支持和帮助本次大会圆满成功的人们，谢谢我们的祖先神灵，谢谢！

Finally, our sincere thanks go to all the people and ancestral spirits who helped us to make this happen. Thanks!